GLBT Info on Volusia/Flagler LGBT Community

LGBTQ Info

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LGBTQ SYMBOLS

The lambda

One symbol which continues to remain popular is the lower case Greek letter lambda. The symbol was originally chosen by the Gay Activists Alliance of New York in 1970. The GAA was a group which broke away from the larger Gay Liberation Front at the end of 1969, only six months after it's foundation in response to the Stonewall Riots. While the GLF wanted to work side by side with the black and women's liberation movements to gain unity and acceptance, the GAA wanted to focus their efforts more concisely on only Gay and Lesbian issues.

Because of its official adoption by the GAA, which sponsored public events for the gay community, the lambda soon became a quick way for the members of the gay community to identify each other. The reasoning was that the lambda would easily be mistaken for a college fraternity symbol and ignored by the majority of the population. Eventually though, the GAA headquarters was torched by an arsonist, destroying not only the building but all of the organization's records, and the movement never recovered from the loss. The symbol, however, lived on.

Now what the symbol means or meant when it was introduced are a prime topic for speculation and a morass of public rumoring. Some of the more popular rumors are:

Simply, the Greek letter "L" stands for "liberation."
The Greek Spartans believed that the lambda represented unity.
The Romans took it as meaning "the light of knowledge shining into the darkness of ignorance."
The charged energy of the gay movement. This stems from the lambda's use in chemistry and physics to denote energy in equations.
The synergy which results when gays and lesbians work together towards a common goal (a gestalt theory which also stems from the physics-energy theory)
The notion that straights and gays, or gays and lesbians, or any pairing of these three, are on different wavelengths when it comes to sex, sexuality, or even brain patterns. This again comes from the lambda's presence in chemistry and physics, where it is sometimes used to represent the wavelength of certain types of energy.
An iconic rendering of the scales of justice and the constant force that keeps opposing sides from overcoming each other. The hook at the bottom of the right leg would then signify the action and initiative needed to reach and maintain balance.
The lambda is also though by some to have appeared on the shields of Spartan and/or Theben warriors. The Thebes version is more popular because, as legend has it, the city- state organized the Theban Band from groups of idealized lovers, which made them extremely fierce and dedicated warriors. Eventually however, the army was completely decimated by Kind Philip II, but was later honored by his son Alexander the Great.

There is no actual evidence though that the lambda was ever associated with this group. However, there was Hollywood movie in the 1962s called The 300 Spartans starring Diane Baker, Richard Egan, and Ralph Richardson that showed Spartan warriors who appeared to have lambdas on their shields.

Whatever the lambda meant or means today, it's everywhere. Even though at one time it acquired a strictly male connotation, it is used by both gays and lesbians today. Back in December of 1974, the lambda was officially declared the international symbol for gay and lesbian rights by the International Gay Rights Congress in Edinburgh, Scotland.

This information gathered from http://www.lambda.org/symbols.htm

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Rainbow Flag

The rainbow flag has become one of the most widely used and recognized symbols of the gay pride movement. The concept of the rainbow is hardly a new one. Rainbows have used since ancient times in all kinds of cultures- Greek, African, Native American and Celtic, to name only a few. Even Jesse Jackson's Rainbow Coalition has made use of the rainbow has a freedom symbol.

The Rainbow Flag as we know it today was developed by San Francisco artist Gilbert Baker in 1978. At the time, there was a need for a gay symbol which could be used year after year for the San Francisco Gay and Lesbian Pride Parade. Baker took inspiration from many sources, from the hippies movement to the black civil rights movement, and came up with a flag with eight stripes. Color has always played an important power in the gay right movement- Victorian England symbolized homosexuality with the color green, lavender became popular in the 1960s, and and pink from the pink triangle has caught on as well- and the colors of the gay flag were no different. Baker explained that his colors each stood for a different aspect of gay and lesbian life:

Hot pink for sexuality,
Red for life,
Orange for healing,
Yellow for the sun,
Green for nature,
Blue for art,
Indigo for harmony,
Violet for spirit.

Baker himself and thirty other volunteers hand-stitched and hand-dyed to large prototype flags for the 1978 parade. It was an immediate hit. However, when Baker took his design to the San Francisco Flag Co. to have it mass-produced for the 1979 parade, he had to remove the hot pink stripe. Baker had hand-dyed the color, and unfortunately pink was not a commercially available color.

Later that year, when the city's first openly gay supervisor, Harvey Milk, was assassinated, the 1979 Pride Parade Committee found in Baker's flag the perfect symbol for the entire gay community to unite under in protest of this tragedy. The committee got rid of the indigo stripe to make the colors evenly divisible along the parade route: red, orange, and yellow on one side of the street; green, blue, and purple on the other. (This version also conforms to traditional color theory- the three primary colors and three secondary colors in art- rather than the spectrum of light colors of R O Y G B I V. Thus, today's six-color flag was born and displayed during the 1979 Pride Parade.
The flag quickly caught on like wildfire in cities across the country. It was even officially recognized by the International Congress of Flag Makers. In 1989 the flag was given international recognition when West Hollywood resident John Stout successfully sued his landlords after they tried to prohibit him from hanging the flag from his apartment balcony. At New York's Stonewall 25 Parade in 1994, a gigantic 30-foot wide, one mile long rainbow flag was carried through the parade route by over 10,000 volunteers.

As with any symbol, the varieties that the rainbow flag currently comes in are limitless. Shown here as the American flag version featuring the stars-and-stripes motif, the flag with triangle, and the flag with the lambda symbol incorporated. It also went on to inspire freedom rings- six metal rings in each of the flag's six colors on a chain, usually worn as a necklace, bracelet or keychain. Incidentally, the flag has also been an amazing fun-raising tool for the Gay Rights Movement. When large rainbow flags were first carried along parade routes with the carriers at the corners and along the sides, they found that people along the parade route with throw change into convenient valley created in the flag's center. At first, some people in the gay community took offense to this- they didn't want people to feel that they were pitiable and in need of charity. But movements cannot exist on spirit alone, so many organizations took to this occurrence with enthusiasm and the practice continues to this day.

This information gathered from http://www.lambda.org/symbols.htm

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Victory Over AIDS Flag

The gay community has been one of the hardest hit by the AIDS epidemic. A San Francisco group suggested a modification to the traditional rainbow flag by adding a black stripe to the bottom of it to commemorate everyone who we've lost to the AIDS virus over the years. Sgt. Leonard Matlovich, a well-decorated Vietnam War Veteran who is dying of AIDS, proposed that when a cure for AIDS was found, all of the black stripes should be removed from these flags and ceremoniously burned in Washington D.C.

This information gathered from http://www.lambda.org/symbols.htm

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Leather Pride Flag

The Leather Pride Flag was created by artist Tony DeBlase and was first displayed on May 28, 1989 at the Chicago Mr. Leather contest. It stands as a symbol for the leather community- people who are into leather, sado-masochism, bondage, domination, uniforms, rubber and other kind of sexual fetishes. This flag is most often found in the gay community, but it encompasses all orientations.

Another Leather Pride Flag which hasn't gained quite as much popularity is a modified rainbow flag in which the purple stripe is replaced by a black stripe. This variety though is easily confused with the Victory Over AIDS Flag.

This information gathered from http://www.lambda.org/symbols.htm

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Bear Pride Flag

The International Bear Brotherhood Flag designed by Paul Witzkoske for Bear Manufacturing

Bear is an affectionate gay slang term for those in the bear communities, a subculture in the gay community and an emerging subset of LGBT communities with events, codes and culture specific identity.

Bears tend to have hairy bodies and facial hair; some are heavy-set; some project an image of working-class masculinity in their grooming and appearance, though none of these are requirements or unique indicators. Some bears place importance on presenting a hyper-masculine image; some may shun interaction with men who display effeminate style and mannerisms, although some actually exhibit these traits themselves. The bear concept can function as an identity, an affiliation, and an ideal to live up to, and there is ongoing debate in bear communities about what constitutes a bear.

Some state that self-identifying as a bear is the only requirement, while others argue that bears must have certain physical characteristics--such as a hairy chest and face or having a large body--and a certain mode of dress and behavior. However, the concept clearly has certain boundaries of plausible self-identification, and an individual identifying as a bear with none of the usual bear attributes would not be accepted as such by others in the gay community or re-labeled as a bear-chaser or another subset like cub or otter (see terminology section below).

"Bears" are almost always gay or bisexual men although increasingly transgender men and those who shun labels for gender and sexuality are also included within bear communities.

This information gathered from http://en.wikipedia.org/wiki/Bear_community

"Bear" is an affectionate term used for a gay man with an abundance of body hair, especially on his face and chest. Bears also tend to be a bit older and chubbier, but this is a convenient stereotype. The Bear Pride Flag symbolizes this group. It was developed by a Seattle bear bar named Spags. The blue stripes represents the sky and the green stripe represent the earth. In between these two are all the bears of the world- white for polar bears, black for black bears, and brown for brown bears. The yellow paw print is the sun, representing the spirit. While this is the most widely seen bear symbol, it is not really official. Bear groups tend to develop their own individual flags and symbols to represent them

This information gathered from http://www.lambda.org/symbols.htm

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Bisexuality

Overlapping Triangles

Bisexual Pride Flag

Bisexual Moon Symbol

The blue and pink overlapping triangle symbol represents bisexuality and bi pride. The exact origin of this symbol, sometimes facetiously referred to as the "biangles", remains ambiguous. It is popularly thought that the pink triangle may represent homosexuality, as it does when it stands alone, while the blue stands for heterosexuality. The two together form the color lavender, a blend of both sexual orientations and a color that has been associated with homosexuality for almost a century. It's also possible that the pink may represent attraction to females, the blue attraction to males and lavender attraction to both.

In 1988, Michael Page designed a bisexual pride flag to represent the bisexual community. This rectangular flag consists of a broad magenta stripe at the top, representing same-gender attraction; a broad stripe in blue at the bottom, representing opposite-gender attraction; and a narrower deep lavender band occupying the central fifth, which represents attraction towards both genders.

The bisexual moon symbol was created to avoid the use of the Nazi-originated pink triangle.

This information gathered from http://en.wikipedia.org/wiki/LGBT_symbols

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Transgender

Universal transgender symbol

Transgender Pride flag

Popular transgender symbols, used to identify transvestites, transsexuals, and other transgender people, frequently consist of a modified biological symbol, originating from a drawing by Holly Boswell. In addition to the arrow projecting from the top right of the circle that comprises the biological symbol for the male (from the astrological symbol for Mars), and in addition to the cross projecting from the bottom of the circle that comprises the biological symbol for the female (from the astrological symbol for Venus), the symbol incorporates both these devices as well as a cross topped by an arrowhead (combining the male and the female motifs) which projects from the top left of the circle. (See also: Gender symbols)

Another transgender symbol is the Transgender Pride flag designed by Monica Helms, and first shown at a pride parade in Phoenix, Arizona, USA in 2000. The flag represents the transgender community and consists of five horizontal stripes, two light blue, two pink, with a white stripe in the center. Helms described the meaning of the flag as follows:

The light blue is the traditional color for baby boys, pink is for girls, and the white in the middle is for those who are transitioning, those who feel they have a neutral gender or no gender, and those who are intersex. The pattern is such that no matter which way you fly it, it will always be correct. This symbolizes us trying to find correctness in our own lives."

Other transgender symbols include the butterfly (symbolizing transformation or metamorphosis), and a pink/light blue yin and yang symbol.

This information gathered from http://en.wikipedia.org/wiki/LGBT_symbols

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Labrys

The labrys is less popular now that it once was, even though its connection to lesbianism and women began thousands of years ago. The labrys is basically a double bladed axe or hatchet which can be used for both harvesting and as a weapon. The first labrys is believed to have been created over 8,000 years ago. It was favored by tribes of female Amazons that roamed the area around what is now Kazakstan in central Asia. It has also been linked to the early town of Catal Huyuk in what is now Turkey around 6,000 BCE as a tool for clearing ground. Catal Huyuk was a peaceful town which worshipped the Earth goddess and prospered without conflict for 1,500 years.

An ancient civilization on the island Crete in the Mediterranean Sea also held the labrys in high standing. Little was known about the Minoan civilization (it lasted from around 3,000 to 1,100 BCE) except myths until archaeologists began excavating relics from Crete's pre-Minoan era around the beginning of the 20th century. The most amazing discovery on the island was the palace of Knossos, believed to be the royal palace, along with a 35,000 square foot maze of rooms and hallways. This maze was prolifically decorated with a double-axe motif, especially the principal reception room. The term labyrinth is derived from labrys. This site is believed to be linked to the myth of the minotaur.

The Minoan society, although possessing both a king and queen near its end, was predominantly matriarchal. Their religion centered around a bare-breasted Great Goddess who is believed to have been a protector of women. This goddess is often shown holding snakes in her hands, a symbol of fertility and agriculture, and surrounded by female worshippers with double axes which were used for tilling soil. Preserved frescos from the time period also tend to show more girls than boys, usually in such dangerous sports as bull jumping (bulls were also a reoccurring theme in Minoan art).

The double axe quickly spread across Europe, becoming popular with the Etruscans, the Gauls, the Druids, and the Scandinavians. The labrys kept its religious connotation even when it was adopted by other cultures, having been scratched into a good many surfaces during pagan times. When the Roman Empire came along, the plow replaced the labrys as far as farming went, but it remained a formidable weapon. The labrys began to be seen less and less religiously, and soon took on the name "battleaxe" instead. From there it was passed through successive generations of war-torn Europe until it was replaced in popularity by the sword.

The labrys was resurrected as a female symbol in the 1970s by a number of lesbian and feminist organizations. It's popularity grew when articles about its origins were published in feminist literature of the time. Today, the labrys has been superseded by other symbols, but can still be seen adorning jewelry and women's specialty stores.

This information gathered from http://www.lambda.org/symbols.htm

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Pink Triangle

As most everyone knows, the pink triangle is a symbol taken directly from the Nazi concentration camps. Usually when concentration camps and Nazis are mentioned, most people tend to think of Jews and the Jewish Holocaust (for good reason). But the fact that a large number of homosexual prisoners were in those same camps is an often ignored or overlooked fact of history.

The real story behind the pink triangle begins prior to World War II. Paragraph 175, a clause in German law, prohibited homosexual relations (much like many states in the U.S. today have laws against "crimes of nature"). In 1935, during Hitler's rise to power, he extended this law to include homosexual kissing, embracing, and even having homosexual fantasies. An estimated 25,000 people were convicted under this law between 1937 and 1939 alone. They were sent to prisons and later concentration camps. Their sentence also included sterilization, most commonly in the form of castration. In 1942, Hitler extended the punishment for homosexuality to death.

Prisoners in Nazi concentration camps were labeled according to their crimes by inverted colored triangles. "Regular" criminals were denoted by a green triangle, political prisoners by red triangles and Jews by two overlapping yellow triangles (to form the Star of David, the most common Jewish symbol). Homosexual prisoners were labels with pink triangles. Gay Jews- the lowest form of prisoner- had overlapping yellow and pink triangles. This system also created a social hierarchy among the prisoners, and it has been reported that the pink triangle prisoners often received the worst workloads and were continually harassed and beaten by both guards and other prisoners.

Although homosexual prisoners were not shipped en mass to the Aushwitz death camps like so many of the Jewish prisoners, there were still large numbers of gay men executed there along with other non-Jewish prisoners. The real tragedy though occurred after the war. When the Allies defeated the Germany and the Nazi Regime, the political and remaining Jewish prisoners were released from the camps (the regular criminals- murderers, rapists, etc.- were not released for obvious reasons). The homosexual prisoners were never released though because Paragraph 175 remained West German law until 1969. So these innocent men watched as their fellow prisoners were set free, but remained prisoners for 24 more years.

In the 1970s, the pink triangle started to be used in conjunction with the gay liberation movement. When people, especially public figures such as law makers, were confronted with such a symbol, they risked being associated with the Nazis if he or she were to attempt to openly limit or prosecute gays. In the 1980s, when the triangle's popularity truly began to take off, ACT-UP (AIDS Coalition To Unleash Power) adopted the it as their symbol, but turned it upright to suggest an active fight rather than passive resignation. I've also been told that some people wear their triangles pointing up if they personally know somebody who has tied of AIDS. In any case, the pink triangle is definitely a symbol very closely connected to oppression and the fight against it, and stands as a vow never to let another Holocaust happen again. Like the word "queer," it is a symbol of hate which has been reclaimed and now stands for pride.

This information gathered from http://www.lambda.org/symbols.htm

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Black Triangle

The Pink Triangle was used exclusively with male prisoners- lesbians were not included under Paragraph 175. However, women were arrested and imprisoned for "antisocial behavior," which include anything from feminism, lesbianism, and prostitution to any woman who didn't conform to the ideal Nazi image of a woman: cooking, cleaning, kitchen work, child raising, passive, etc. These women were labeled with a black triangle. Just as the pink triangle has been reclaimed, lesbians and feminists have begun using the black triangle as a symbol of pride and sisterhood.

This information gathered from http://www.lambda.org/symbols.htm

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Bisexual Triangles

Somewhere in all this excitement with gay and lesbian symbols, bisexuals appear to have slipped through the cracks. It has only been within the last decade or so that bisexuals have begun actively organizing and fighting for equal voices. One of the many good things to come out of this movement is a symbol that bisexuals can call all their own: the interlocking pink and blue triangles, sometimes referred to as the "biangles."

Unfortunately, in contrast to most other pride symbols, the exact origin of this symbol is quite mysterious. I have polled a great number of national and international bisexual and gay/lesbian/bisexual organizations, but nobody has been able to give me a definitive source. The pink triangle is obviously taken from the gay symbol. The blue triangle was never used by the Nazis. It may have been added as a foil for pink- pink for girls and blue for boys (because bisexuals have attractions to both), with the overlapping purple triangle (purple has always been a very prominent color in te gay pride movement) representing the middleground that bisexuals fall into. I've also heard it explained that the pink triangle represent homosexuality while blue represents heterosexuality. Thus the overlap between the pink and blue triangles is the purple triangle of bisexuality.

This information gathered from http://www.lambda.org/symbols.htm

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Symbols

MALE/FEMALE/HETEROSEXUAL | GAY/LESBIAN/FEMINISM | BISEXUAL | TRANSGENDER

Male, Female, and Heterosexual

These symbols have long been used to represent men and women. Symbols like these were given to each of the Roman gods (which were, of course, the same as the Greek gods, only with different names). They all involve a circle with some kind of identifying marks attached to it. The circle with an arrow attached at roughly the two o'clock position stands for Mars (Ares in Greek), the god of war, and a strong symbol of masculinity. Thus, this symbol has come to stand for men. The circle with the cross extending down stands for Venus (Aphrodite), the goddess of love and beauty, and a symbol of femininity. Thus, the Venus symbol represents women. I don't know if Mars and Venus were ever lovers for certain, but a good number of paintings, notably from the Romantic period, depicted the two in romantic encounters of one sort or another.

Joining the two symbols together can mean several things. When compared to the symbols' common uses in the gay, lesbian, and bisexual movements, it would obviously seem to indicate heterosexuality. In fact, one web site author I've seen felt left out by the gay movement's many pride symbols and so proclaimed that this symbol was a heterosexual's way of showing pride in his or own own orientation. More power to him. Also, at one time this linking of the male and female symbols also represented the combined forces of the gay and lesbian movements. It has also been used to show an understanding of the differences and diversity between men and women.

Gay, Lesbian, and Feminism

In the 1970s, gay men began using two interlocking male symbols to symbolize male homosexuality. The two, of course, had to be slightly off-center to avoid the arrow of one intersecting the circle of the other. Around the same time, some lesbians started using two interlocking female symbols to symbolize female homosexuality. However, this soon ran into trouble because some women in the Feminist movement were using the same symbol to represent the sisterhood of women. These feminists would have instead used three interlocking symbols to represent lesbianism. Which seems rather wacky to me. Why not let two symbols mean lesbianism and three symbols mean the sisterhood of all women? That makes more sense to me, and apparently it did to them too. Two symbols now stand for lesbianism and three symbols stand for the sisterhood of women.

Bisexual

Indicating bisexuality with the gender symbols can get both fun and complicated. While male-male and female-female symbols are instantly recognizable, bisexual configurations can be confusing to some. Basically, it starts with whatever sex the bisexual person is and puts a male symbol on one side and a female on the other- a combination of the straight and gay symbols. For women, this results in a nice, even row of symbols. For men, you get something which reminds me of the three colored circles that everyone uses to explain the properties of colored light in science class. Which isn't a bad thing. It results in a rather attractive symbol, I think.

But, for some real confusion, try making a symbol which includes all bisexuals regardless of sex. You end up with two of each symbol interlocked together: lesbian+straight+gay. Not exactly simple, but interesting. However, as is the case with most everything bisexual right now, these symbols aren't very predominant. Bisexuals have very few symbols of pride, and commonly the most complicated ones.

Transgender

Transgendered people have two symbols to choose from. The first and most obvious is a merging of the male and female symbols rather than interlocking. By putting both the cross and the arrow on the same ring, it symbolizes the male and female parts inherent in one person. This symbol is the most inclusive of the two and most recognizable. In the simplest sense, it indicates some level of androgyny.

Another symbol though, disregards the Mars and Venus symbols altogether and uses the Mercury symbol. In Greek mythology, Aphrodite (Venus) had a child with Mercury (Hermes). The child was named Hermaphroditus and possessed both male and female genitalia. Thus the origin of the word hermaphrodite. Since Hermaphroditus didn't have a specific symbol, the symbol for Mercury was borrowed in this instance to represent a transgendered person. Mercury's symbol has a cross extending down to represent femininity and a crescent moon at the top to represent masculinity. The two are placed at opposite ends of the circle to strike a balance between the male and female parts. This symbol seems to speak more to those trangendered persons who identify hermaphroditically or andgroynously.

I feel it's important to note here that, while transgendered people are commonly supported together with the gay, lesbian, and bisexual movements, transgender is not a sexual orientation. Transgendered persons have specific attractions to sexes. Being transgendered is related to gender identification and the roles of sex and gender. But because this falls into a similar category as sexual orientations, and many trangendered persons themselves may experience some confusion as to their own orientations, I openly include them here.

This information gathered from http://www.lambda.org/symbols.htm

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Purple Hand

Image:Purple hand.svg

On Halloween night (31 October), 1969, sixty members of the Gay Liberation Front (GLF) and the Society for Individual Rights (SIR) staged a protest at San Francisco's Examiner in response to another in a series of news articles disparaging LGBT people in San Francisco's gay bars and clubs. The "peaceful protest" against the "homophobic editorial policies" of the San Francisco Examiner turned "tumultuous" and was called "Friday of the Purple Hand" and "Bloody Friday of the Purple Hand". Examiner employees "dumped a bag of printers' ink from the third story window of the newspaper building onto the crowd". Some reports were that it was a barrel of ink poured from the roof of the building. The protestors "used the ink to scrawl "Gay Power" and other slogans on the building walls" and stamp purple hand prints "throughout downtown San Francisco" resulting in "one of the most visible demonstrations of gay power"

This information gathered from http://en.wikipedia.org/wiki/LGBT_symbols

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AIDS Awareness Ribbon

The Red Ribbon Project was created by singer/songwriter Paul Jabara and the New York-based Visual AIDS group in 1991. Visual AIDS is a charity group of art professionals aimed at recognizing and honoring friends and colleagues who are dying orhave died of AIDS. Visual AIDS not only encourages art organizations, galleries, museums, and other AIDS organizations to commemorate those who have died of AIDS, but also to educate the public about the transmission of AIDS and HIV and the needs of those living with AIDS. It's raises funds for research and treatment of AIDS.

The red ribbon was originally inspired by the yellow ribbons prominently displayed during the Gulf War in support of U.S. soldiers. The color red was chosen because it is the color of blood- AIDS and HIV being blood-related diseases- and its symbolic connection to passion and love. The red ribbon made its public debut when host Jeremy Irons wore it during the 1991 Tony Awards. Since then, wearing the red ribbon has become a fashion statement and extremely politically correct. Some feel that the red ribbon has lost it's importance, and is now simply lip service to AIDS causes.

However, the Red Ribbon Project is still going strong and remains a driving force behind AIDS awareness. It is the Project's sincerest hope that one day it will no longer be needed.

This information gathered from http://www.lambda.org/symbols.htm

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Gay-Teen Suicide Awareness Ribbon

This ribbon, used mainly online, was created by Xavier Neptus, a personal survivor of attempted teen suicide himself. He was inspired to create this campaign after hearing Jason Bolton, a young man who was thrown out of a suburban Detroit high school for being gay, speak about gay youth suicide at the 1997 Lansing, Michigan Pride March. According to Neptus, the color white was chosen to represent clarity of thought and innocence of youth. Neptus quotes on his site that an American teenager attempts suicide every five ours because of difficulty dealing with the stresses of being gay, lesbian, bisexual, or transgender. By spreading the word about this campaign and recommending professional resources, Neptus hopes to save other young people from suicide.

This information gathered from http://www.lambda.org/symbols.htm

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Polyamory Awareness & Acceptance Ribbon

This ribbon is based on a flag created by Jim Evans in support of polyamory. Polyamory is the practice of being romantically involved with more than one person at a time. It does not mean promiscuousness or swinging, but rather a loving, honest, trusting relationship between more than two people. This is hardly a new concept. Many religions and countries recognize and support such unions (historically though, it has been one man having multiple wives).

The colors of the ribbon and flag have specific meanings. The color blue represents "the openness and honesty among all partners with which we conduct our multiple relationships," red represents love and passion (much like the red AIDS Awareness ribbon does), and black represents the solidarity that is held between the partners when they must hide their unaccepted relationship from the eyes of popular society. The symbol in the center is the Greek lower case letter pi, which translates to "p" and stands for polyamory. The pi is in gold, to show the value which the partners place on each other, whether friendly or romantic (as opposed to simply physical).

This information gathered from http://www.lambda.org/symbols.htm

LGBTQ SPEECHES

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Gay Rights March On Washington Speech by Urvashi Vaid - April 25, 1993

Hello lesbian and gay Americans. I am proud to stand before you as a lesbian today. With hearts full of love and the abiding faith in justice, we have come to Washington to speak to America. We have come to speak the truth of our lives and silence the liars. We have come to challenge the cowardly Congress to end its paralysis and exercise moral leadership. We have come to defend our honor and win our equality. But most of all we have come in peace and with courage to say, "America, this day marks the end from exile of the gay and lesbian people. We are banished no more. We wander the wilderness of despair no more. We are afraid no more. For on this day, with love in our hearts, we have come out, and we have come out across America to build a bridge of understanding, a bridge of progress, a bridge as solid as steel, a bridge to a land where no one suffers prejudice because of their sexual orientation, their race, their gender, their religion, or their human difference."

I have been asked by the March organizers to speak in five minutes about the far right, the far right which threatens the construction of that bridge. The extreme right which has targeted everyone of you and me for extinction. The supremacist right which seeks to redefine the very meaning of democracy. Language itself fails in this task, my friends, for to call our opponents "The Right," states a profound untruth. They are wrong - they are wrong morally, they are wrong spiritually, and they are wrong politically.

The Christian supremacists are wrong spiritually when they demonize us. They are wrong when they reduce the complexity and beauty of our spirit into a freak show. They are wrong spiritually, because, if we are the untouchables of America -- if we are the untouchables -- then we are, as Mahatma Gandhi said, children of God. And as God's children we know that the gods of our understanding, the gods of goodness and love and righteousness, march right here with us today.

The supremacists who lead the anti-gay crusade are wrong morally. They are wrong because justice is moral, and prejudice is evil; because truth is moral and the lie of the closet is the real sin; because the claim of morality is a subtle sort of subterfuge, a stratagem which hides the real aim which is much more secular. Christian supremacist leaders like Bill Bennett and Pat Robertson, Lou Sheldon and Pat Buchanan, supremacists like Phyllis Schlafley, Ralph Reid, Bill Bristol, R.J., Rushoodie -- the supremacists don't care about morality, they care about power. They care about social control. And their goal, my friends, is the reconstruction of American Democracy into American Theocracy.

We who are gathered here today must prove the religious right wrong politically and we can do it. That is our challenge. You know they have made us into the communists of the nineties. And they say they have declared cultural war against us. It's war all right. It's a war about values. On one side are the values that everyone here stands for. Do you know what those values are? Traditional American values of democracy and pluralism. On the other side are those who want to turn the Christian church in government, those whose value is monotheism.

We believe in democracy, in many voices co-existing in peace, and people of all faiths living together in harmony under a common civil framework known as the United States Constitution. Our opponents believe in monotheism. One way, theirs. One god, theirs. One law, the Old Testament. One nation supreme, the Christian Right one. Let's name it. Democracy battles theism in Oregon, in Colorado, in Florida, in Maine, in Arizona, in Michigan, in Ohio, in Idaho, in Washington, in Montana, in every state where , my brothers and sisters, are leading the fight to oppose the Right and to defend the United States Constitution. We won the anti-gay measure in Oregon, but today 33 counties -- 33 counties and municipalities face local versions of that ordinance today. The fight has just begun. We lost the big fight in Colorado, but, thanks to the hard work of all the people of Colorado, the Boycott Colorado movement is working and we are strong. And we are going to win our freedom there eventually.

To defeat the Right politically, my friends, is our challenge when we leave this March. How can we do it? We've got to march from Washington into action at home. I challenge everyone of you, straight or gay, who can hear my voice, to join the national gay and lesbian movement. I challenge you to join NGLTF to fight the Right. We have got to match the power of the Christian supremacists, member for member, vote for vote, dollar for dollar. I challenge each of you, not just buy a T-shirt, but get involved in your movement. Get involved! Volunteer! Volunteer! Every local organization in this country needs you. Every clinic, every hotline, every youth program needs you, needs your time and your love.

And I also challenge our straight liberal allies, liberals and libertarians, independent and conservative, republican or radical. I challenge and invite you to open your eyes and embrace us without fear. The gay rights movement is not a party. It is not lifestyle. It is not a hair style. It is not a fad or a fringe or a sickness. It is not about sin or salvation. The gay rights movement is an integral part of the American promise of freedom.

We, you and I, each of us, we are the descendants of a proud tradition of people asserting our dignity. It is fitting that the Holocaust Museum was dedicated the same weekend as this March, for not only were gay people persecuted by the Nazi state, but gay people are indebted to the struggle of the Jewish people against bigotry and intolerance. It is fitting that the NAACP marches with us, that feminist leaders march with us, because we are indebted to those movements.

When all of us who believe in freedom and diversity see this gathering, we see beauty and power. When our enemies see this gathering, they see the millennium. Perhaps the Right is right about something. We call for the end of the world as we know it. We call for the end of racism and sexism and bigotry as we know it. For the end of violence and discrimination and homophobia as we know it. For the end of sexism as we know it. We stand for freedom as we have yet to know it, and we will not be denied.

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GAY MARRIAGE SPEECH

by Jose Luis Rodriguez Zapatero; DIRELAND; July 01, 2005

[When the Spanish parliament yesterday took its historic vote legalizing both gay marriage and adoption of children by gay couples, Socialist Prime Minister Jose Luis Rodriguez Zapatero -- who put the full prestige of his office and party behind passage of the gay human rights legislation -- made one of the most remarkable speeches in favor of full equality for those with same-sex hearts ever delivered by a head of government anywhere. Here are excerpts from Zapatero's speech -- Doug Ireland]

"We are not legislating, honorable members, for people far away and not known by us. We are enlarging the opportunity for happiness to our neighbors, our co-workers, our friends and, our families: at the same time we are making a more decent society, because a decent society is one that does not humiliate its members.

"In the poem 'The Family,' our [gay] poet Luis Cernuda was sorry because, 'How does man live in denial in vain/by giving rules that prohibit and condemn?' Today, the Spanish society answers to a group of people who, during many years have, been humiliated, whose rights have been ignored, whose dignity has been offended, their identity denied, and their liberty oppressed. Today the Spanish society grants them the respect they deserve, recognizes their rights, restores their dignity, affirms their identity, and restores their liberty.

"It is true that they are only a minority, but their triumph is everyone's triumph. It is also the triumph of those who oppose this law, even though they do not know this yet: because it is the triumph of Liberty. Their victory makes all of us (even those who oppose the law) better people, it makes our society better. Honorable members, There is no damage to marriage or to the concept of family in allowing two people of the same sex to get married. To the contrary, what happens is this class of Spanish citizens get the potential to organize their lives with the rights and privileges of marriage and family. There is no danger to the institution of marriage, but precisely the opposite: this law enhances and respects marriage.

"Today, conscious that some people and institutions are in a profound disagreement with this change in our civil law, I wish to express that, like other reforms to the marriage code that preceded this one, this law will generate no evil, that its only consequence will be the avoiding of senseless suffering of decent human beings. A society that avoids senseless suffering of decent human beings is a better society.

"With the approval of this Bill, our country takes another step in the path of liberty and tolerance that was begun by the democratic change of government. Our children will look at us incredulously if we tell them that many years ago, our mothers had less rights than our fathers, or if we tell them that people had to stay married against their will even though they were unable to share their lives. Today we can offer them a beautiful lesson: every right gained, each access to liberty has been the result of the struggle and sacrifice of many people that deserve our recognition and praise.

"Today we demonstrate with this Bill that societies can better themselves and can cross barriers and create tolerance by putting a stop to the unhappiness and humiliation of some of our citizens. Today, for many of our countrymen, comes the day predicted by Kavafis [the great Greek gay poet] one century ago: 'Later 'twas said of the most perfect society/someone else, made like me/certainly will come out and act freely.'"

[Thanks to valiant gay journalist Rex Wockner for providing this translation.]

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